I am 22 years old. I weight 52 kilograms. My height is 164cm (I’d like to think of myself as “petite”, although I’m perhaps too tall for it). I do think of myself as attractive. The size of my breasts is not ideal, but I’ve long ago come to terms with it. Of course, every once in a while I think of myself of a bit “chubby”, but I have never went out of my way to pursue thinness… The one major thing I have always disliked about myself is the gap between my front teeth. This is why my teeth never show up on photographs. I never managed to get myself braces and I’m probably too old for it now. Yet, as my mom happily noted: “There are many gap toothed models these days…” This should put my discomfort to rest.
Don’t let this confession give you a wrong impression: I like my body. Yet, every time I walk nearby a surface I see my reflection in, this inevitably produces a reaction and not a neutral one. No matter how well-looking I perceive myself to be, I still want to be a tiny bit better: “Goodbye, cellulite: Hello, perfection!”, as advertisements tell us. Thinking about my own experience as an “embodied Self” and as a woman, I am suddenly forced to ask: “How come anxiety regarding body image has become so naturalized, it does not even present itself as an issue? Where does it stem from?” In trying to answer these questions, I will look at a variety of contemporary feminist texts identifying the processes through which female body image anxiety is “manufactured”. Continue reading
This is an academic research paper written for my class “Sociology of Gender” at Middlebury College. If you have any feedback, please, use the comments section under the article! Happy reading! M.
From a sociological perspective masculinity is everything but “innate” and “ahistorical”. The definition of “manhood” is socially constructed by culture. In the words of sociologist Michael Kimmel, masculinity is “a constantly changing collection of meanings that we construct through our relationships with ourselves, with each other, and with the world” (Kimmel, 2000, p. 58). “Hegemonic masculinity” characterizes normative masculinity in opposition to sexual and racial minorities and particularly- women (Kimmel, 2000, p. 58). Its construction and enactment are grounded in the patriarchal social order and its resulting mechanisms, ideology and self-perpetuating tools. The acquisition of power, seen as a natural consequence of being perceived as “properly male”, together with the fear of being judged as “insufficiently masculine” and suffering stigma and ridicule, at best, and physical violence and life threat, at worst, prompt male-identifying individuals to constantly seek homosocial approval, attempt to behave in alignment with hegemonic masculinity and continuously reject and differentiate themselves from femininity.
In “Guyland: The Perilous world where boys become men” Michael Kimmel outlines his theory for “guyland” as a stage of life in between childhood and adulthood when “the struggle to prove manhood becomes even more intense, in part because it’s no longer as easy to differentiate between men and women as it was in the past” (Kimmel, 2008, p. 42). Inspired by Kimmel’s book and detailed (even if exaggerated and border-line extreme) depiction of college-aged American males’ problematic relationships with masculinity, I decided to conduct a survey to collect and analyze data about young men’s perceptions of masculinity in my home-country, Bulgaria. Continue reading